The Hope That Is In Me: A Mystery Letterbox LbNA # 36824
|Placed Date||Nov 21 2007|
|Location||Kansas City, MO|
|Last Found||Jul 26 2013|
The Hope That Is In Me: A Mystery Letterbox
This man, known as England’s 19th Century Billy Graham, began life in Kelvedon, England, on June 19, 1834. While the place and date of a historical figure’s physical birth is often considered the beginning of his/her story, this man’s story begins on January 6, 1850. At the age of fifteen, he had a life-defining experience that is best put in his own words:
“I sometimes think I might have been in darkness and despair until now, had it not been for the goodness of God in sending a snowstorm one Sunday morning, while I was going to a certain place of worship. I turned down a side street, and came to a little Primitive Methodist Church. In that chapel there may have been a dozen or fifteen people. I had heard of the Primitive Methodists, how they sang so loudly that they made people’s heads ache; but that did not matter to me. I wanted to know how I might be saved . . . .
The minister did not come that morning; he was snowed up, I suppose. At last a very thin-looking man, a shoemaker, or tailor, or something of that sort, went up into the pulpit to preach. Now it is well that preachers be instructed, but this man was really stupid. He was obliged to stick to his text, for the simple reason that he had little else to say. The text was—"LOOK UNTO ME, AND BE YE SAVED, ALL THE ENDS OF THE EARTH" (Isa. 45:22)
He did not even pronounce the words rightly, but that did not matter. There was, I thought, a glimmer of hope for me in that text.
The preacher began thus: "This is a very simple text indeed. It says ‘Look.’ Now lookin’ don’t take a deal of pain. It aint liftin’ your foot or your finger; it is just ‘Look.’ Well, a man needn’t go to College to learn to look. You may be the biggest fool, and yet you can look. A man needn’t be worth a thousand a year to look. Anyone can look; even a child can look.
"But then the text says, ‘Look unto Me.’ Ay!" he said in broad Essex, "many on ye are lookin’ to yourselves, but it’s no use lookin’ there. You’ll never find any comfort in yourselves. Some say look to God the Father. No, look to Him by-and-by. Jesus Christ says, ‘Look unto Me.’ Some on ye say ‘We must wait for the Spirit’s workin.’ You have no business with that just now. Look to Christ. The text says, ‘Look unto Me.’"
Then the good man followed up his text in this way: "Look unto Me; I am sweatin’ great drops of blood. Look unto Me; I am hangin’ on the cross. Look unto Me, I am dead and buried. Look unto Me; I rise again. Look unto Me; I ascend to Heaven. Look unto Me; I am sitting at the Father’s right hand. O poor sinner, look unto Me! look unto Me!"
When he had . . . managed to spin out about ten minutes or so, he was at the end of his tether. Then he looked at me under the gallery, and I daresay with so few present, he knew me to be a stranger.
Just fixing his eyes on me, as if he knew all my heart, he said, "Young man, you look very miserable." Well, I did, but I had not been accustomed to have remarks made from the pulpit on my personal appearance before. However, it was a good blow, struck right home. He continued, "And you will always be miserable—miserable in life and miserable in death—if you don’t obey my text; but if you obey now, this moment, you will be saved." Then lifting up his hands, he shouted, as only a Primitive Methodist could do, "Young man, look to Jesus Christ. Look! Look! Look! You have nothing to do but look and live!"
I saw at once the way of salvation. I know not what else he said—I did not take much notice of it—I was so possessed with that one thought . . . . I had been waiting to do fifty things, but when I heard that word, "Look!" what a charming word it seemed to me. Oh! I looked until I could almost have looked my eyes away.
There and then the cloud was gone, the darkness had rolled away, and that moment I saw the sun; and I could have risen that instant, and sung with the most enthusiastic of them, of the precious blood of Christ, and the simple faith which looks alone to Him. Oh, that somebody had told me this before, "Trust Christ, and you shall be saved." Yet it was, no doubt, all wisely ordered, and now I can say—
"E’er since by faith I saw the stream
Thy flowing wounds supply,
Redeeming love has been my theme,
And shall be till I die. . ."
That happy day when I found the Saviour, and learned to cling to His dear feet, was a day never to be forgotten by me . . . . I listened to the Word of God and that precious text led me to the cross of Christ. I can testify that the joy of that day was utterly indescribable. I could have leaped, I could have danced; there was no expression, however fanatical, which would have been out of keeping with the joy of that hour. Many days of Christian experience have passed since then, but there has never been one which has had the full exhilaration, the sparkling delight which that first day had.
I thought I could have sprung from the seat in which I sat, and have called out with the wildest of those Methodist brethren . . . "I am forgiven! I am forgiven! A monument of grace! A sinner saved by blood!"
My spirit saw its chains broken to pieces, I felt that I was an emancipated soul, an heir of heaven, a forgiven one, accepted in Jesus Christ, plucked out of the miry clay and out of the horrible pit, with my feet set upon a rock and my goings established . . . .
Between half-past ten o’clock, when I entered that chapel, and half-past twelve o’clock, when I was back again at home, what a change had taken place in me! Simply by looking to Jesus I had been delivered from despair, and I was brought into such a joyous state of mind that, when they saw me at home, they said to me, "Something wonderful has happened to you," and I was eager to tell them all about it. Oh! there was joy in the household that day, when all heard that the eldest son had found the Saviour and knew himself to be forgiven.”
(taken from: The Personal Testimony of . . . )
This man went on to become the best known preacher in the world from 1860 to his death in 1892. At his death, his family took this collection and put it up for sale as a whole. This collection contained 5,100 items, some marked with notes and comments, ranging from not only theological subjects, but also to a broad variety of subjects — bees, diamonds, plant species, giants and dwarfs, curiosities, waterfalls, architecture and archaeology.
When the first Baptist World Congress met in London July 11, 1905, and Dr. J. T. M. Johnson (a trustee from William Jewell College) heard that his fabulous collection was for sale, he was excited. He called a conference with Dr. John Priest Greene, President of the William Jewell College, and John E. Franklin and Dr. J. E. Cook,all of Liberty. They decided to purchase the collection. This collection remained at William Jewell College in Liberty,Missouri for 100 years. On October 10, 2006, it was purchased by Midwestern Baptist Theological Seminary.
This precious piece of Baptist history, a tremendous theological resource, now contains more than 6,000 items. You may view portions,including an item know for its “breeches,” if you can decipher this clue and travel to this northland location:
Begin by traveling North on I-29 N / US-71 N. Take the NORTH OAK TRAFFICWAY exit- EXIT 1C. After traveling north on N. Oak Trafficway for approximately 0.3 miles, you will come to an intersection with a stoplight. You have a simple choice to make: Either turn right to unravel this mystery or turn left (but only if you’re a member and in need of a 7 lb can of ketchup or 20 bars of soap). Enter Midwestern Baptist Theological Seminary behind Wendy's. Proceed to the stop sign and turn right into the new chapel parking lot. Park here. To the left of the main entrance, you will see a spire in a courtyard. Count the evergreen shrubs on the right-hand side of the sidewalk. Under the cover of the FOURTH shrub, you will find the mystery letterbox and an answer to the hope that is in me.
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